All for One and One for All

Anne Mason and Thea Mason

Support is available and ready to assist each and every one of us, but it first requires sacrifice which is born out of courage into what is true.

TRANSCRIPT:

Anne (00:01):

Okay, we are recording. Hi Thea.

Thea (00:06):

Hi Anne.

Anne (00:09):

So I’m going to just introduce this very briefly and hand off to you. We spoke a little bit before we started recording, trying to pinpoint what it is exactly we are getting at in the conversations you and I have had, of course, in the last couple of weeks, leading up to this. And sacrifice, the theme of sacrifice, is what we’re going to discuss today, and the role of sacrifice in creation, and the nature of sacrifice and the nature of creation and transformation. And so I’m going to hand off to you here.

Thea (01:00):

Well, in our preliminary conversation, we were talking about a lot of different things. So some of the ideas that sacrifice was born out of was, “what are we here for in this life on this Earth?” We had talked a little bit about the idea of reincarnation and how does that inform our understanding of our purpose in this life.

Anne (01:29):

And I also let me interrupt just to insert this, because I have a kind of compartmentalized view of maybe three categories, and there’s a spectrum that ties those together as well. We were talking about reincarnation and how, if you perceive the world and life, your life experience through a lens of a belief in reincarnation that will give you a different approach to the significance of each of our actions here on Earth, or can. There is also a belief that may or may not include reincarnation, but at least is a belief in a world, realms beyond this material Earth plane, which may inform in the same way or differently. And my third category that I break it down into is the materialists who––and I know there’s this impulse of a humanist, humanistic belief that this is it. This is the only life. It often seems to go hand in hand with an atheism where this is it, this is what we’ve got, but still an impulse toward contributing to the stream of goodness. I don’t go for that. I think that that is myopic and limiting, but it doesn’t, it doesn’t preclude having a larger sense of purpose in the creation here. So, sorry for the digression.

Thea (03:20):

Not at all. I think it’s good. And with all of that, you know, this time and this moment right now, which we are all living in, with our eyes open to varying degrees to what part we play. And as we are now in December, this darkest of months in the Northern hemisphere, we’re now coming to this darkest night where we protect and honor the light that grows within as our external light fades. And it’s the turning moment we have once we hit that solstice until Christmas, that’s that slow turning of the light is dark until it starts to grow again. And there’s something in our mirroring of our external world and our inner world of what we’re able to see and develop and get clear on as our light, our inner light must grow to meet the outer darkness. So I think that’s where we’re at mostly––that this moment is big. And if we can open our eyes to our inner light and our purpose for being here, having courage to meet this moment, and with that courage, a willingness to sacrifice what we have thought we have in order to give the nourishment to the transformative forces that are wanting to support us in this change, changing time, this wakening time. So if we can walk with courage, those supportive forces can step in and help to carry us, but it requires the sacrifice which is born out of courage into what is true, I think.

Anne (05:27):

Yes. I want to give some context to it too, and to anyone listening. One of the things that is most challenging to me at this moment in time is how everyone, even us right now, we’re here sitting here talking as if some things are normal. We’re behaving as if there’s normalcy here, that there’s there’s okayness here in all that’s going on in the world. And of course there is some okayness, but by and large, it’s insane and it’s not okay. And I know that many of us are walking around with this external facade, in a way, of normalcy––and inside are horrified by what’s going on.

Anne (06:44):

And we all have, many of us at least, have experienced this to varying degrees in our lives from the time we’re young. You know, something really bad happens at school and we’re having to walk through the halls as if it’s all okay. Or our parents die within two weeks of each other. And the rug is pulled out from under us and we’re walking around and people are saying hello as if things are normal, but we know that something is completely…

Thea (07:15):

Altered.

Anne (07:15):

Completely altered existentially. And we’re trying to get our bearings. I believe that on a very large scale that’s happening now. And so it’s important to me to give voice to that. It’s horrifying. It is horrifying every day. It’s horrifying to wake up to this reality, and I’m going to say it again––to this, to the tyranny, to the lockdowns, to the masked, the masked assault on our humanity, on the social distancing on children, not being able to play together, on teachers not being able to teach their kids in person, on limitations on Thanksgiving and family gatherings. It’s a nightmare. It’s a horror show. And I’m saying this for those who see it, and for those who don’t… (waves them away.) So back to that, what we’re talking about in terms of this moment, you are providing context of this time of year that is parallel to what seems to be also this time of millennia, this absolutely critical point in time that we are all here to bear witness to, and to participate in.

Thea (09:02):

Just in that picture, like of time and human development. Of our abilities to perceive, think, and engage in our world, it’s like we’re sliding down. And if we don’t make a turn in a particular direction at a certain point, it’s like the stream goes farther and farther down into the dark abyss rather than the waking up of the capacity of what it means to be a divine human being.

Anne (09:40):

And so following on what you’re talking about with sacrifice, and you talked about the Christ consciousness and the Christ impulse before we started recording. And that’s why it’s so important to consider, Folks, why we are here. Life can be fun and joyful. Thank God. But we’re not here just for a fun ride. And so it requires every era, every generation, really every person, and every moment, to continue meeting the challenges and to take action. I believe, you know, we could talk about the Christ consciousness all day, but that sacrifice is an acknowledgement, a recognition, and a courageous beyond courageous statement, an undeniable statement that we are acting on behalf of something larger than ourselves.

Thea (11:45):

And then I would want to add to that the something beyond or larger than ourselves is the whole that we are, but, a mirror or a window into that largeness of being, of consciousness. And I wanted to add that courage, I am thinking is born out of love, born out of love for that which is ourselves and greater than ourselves, and is ourselves again, right? So that’s the largeness, when we talk about being one, you know, when we talk about community, it’s just, it’s everything.

Anne (12:51):

That’s exactly it. That’s all of it. So it’s very, very critical right now in this time of this BS identity politics, diversity, awareness, all of this stuff that totally confuses. And that’s false, that’s a false interpretation of our oneness and our community.

Thea (13:20):

Those gestures, while it has the tagline to be unifying is actually separating. Because we are bigger than our appearance.

Anne (13:34):

Well, just go back to just the basics of Anthroposophy. When we were talking about that. Anthroposophy at its core doesn’t need any of that from the outside, because––or that curriculum, the Waldorf curriculum––because it’s simply about understanding, reading stories and understanding another’s perspective, similar experiences that you have had and an identification with everyone and all. That we, I am you, you are me, and we are all, and, and all is one.

Thea (14:17):

And we’re all having different perspectives out the window while we’re here. We’re all having different perspectives. And I think that our goal is not to create more division, “diversity.” While what story is with that––is, you know, bringing equality to all people. We are! I don’t have the words yet because it’s not that we don’t recognize we all have different walks in our lives. We all have different challenges. Some are atrocious, some appear to be gentler and more bountiful. And yet it’s not about creating more separation. And that takes courage for me right now to even to be able to say that, because it’s about, we’re all in the same house, looking out different windows. So we see the sun rising at a different time. We have more light. (Thea’s frame cuts out a second and they pause.)

Anne (15:25):

The reason I brought up the identity politics or the diversity training and all that––I want to go back to sacrifice. There is a real imbalance in terms of what that understanding is and what sacrifice and why. We should not sacrifice, we should not subordinate ourselves to another. That’s not a productive or constructive sacrifice. And I guess we could get into a discussion and I’m sure some folks would say, “Oh, well, that is for the greater good, because some people are oppressed, and so the only way to fix that is essentially to oppress the oppressors.” That’s not how it works, and that’s really taking it down to a reductivist, atomistic, separate…it’s false, it’s false. And so I want to go back to what that sacrifice is. You were talking about the mystery of Golgotha and what it is to you.

Thea (17:18):

My understanding is that the sacrifice and therefore the resurrection. And so the way I’m thinking about it is this, this moment in time where what we can sacrifice with clarity is that substance that allows for the resurrection. You know, we each know this in ourselves through our own personal lives, right? When we’re willing to jump into the unknown, which is scary, and leave that which we have known behind us, that’s when something has a force to grow anew. But until we do that, we stay in the same groove, and to varying degrees. I think was it Carlos Castaneda who says, the great mystery is in, or the great alchemy that the initiates know is that you jump and you find that the universe supports you with a feather bed. You know, it’s through that. That’s the sacrifice–– facing the fear and jumping still.

Anne (18:48):

It’s faith. It’s the dark night of the soul in the initiation rituals throughout the hermetic tradition, it is practicing and demonstrating that faith. And we are rewarded with that faith.

Thea (19:13):

And with that, I mean, the thing that I’ve been holding and sensing more strongly is the more I do that, the more I step, I find I’m supported. It’s just like a muscle.The more we do it, the more we know it, the more we can step into greater and greater spaces of sacrifice and work, because then the more we do it, the more we can do it. One of my very favorite teachers says, “look, you know, the better we learn how to do this, the more we can work and the more we can do to keep on doing it,” you know? That’s why we’re here. To just keep on doing it.

Anne (19:59):

Yes! And so that’s the reminder and a little bit of the takeaway. In this time that is scary for so many of us, it is critical for each one of us to take a step, even if it’s a very small step, even if the step seems insignificant a step into that abyss with courage.

Thea (20:32):

And conviction. Because we have to be awake. I think that that’s a key in here––an awakeness to the step we’re taking, to not be sleepy in it. That’s what it is to have the faith as a child in a certain way. We don’t have to know what security we’re leaving in the steps sometimes. And I think that there is a necessary ingredient of being awake to what fear we’re facing.

Anne (21:04):

Do you mean that when we’re a child and have that faith and innocence of a child, that’s not the same as it is now.

Thea (21:14):

Yes. Because we haven’t come away from it yet, we’re still held to some degree. I mean, it varies, I don’t mean to say an absolute, but I notice it in myself as I’ve gotten older, the awareness of what I step into makes a difference.

Anne (21:31):

Of course. I mean the older we get, the more inhibited we get because of life’s experience, of all the dangers that face us, we are wiser. We are “wiser” in that respect, and it’s more challenging to be brave in that wisdom, but being brave in that wisdom and taking action in that, taking action bravely, is even more and more important. And I think probably even more effective because of that.

Anne (22:09):

SoI I don’t know how much more to say about it, and I know this seems a little ethereal or abstract. I’m going to say this, I’m going to bring in something from various conversations that we’ve had, but I’ll say now that my hope in this world at this moment rests with the conventionally uneducated, especially of Western civilization. I would say right now, because I’m blunt like this, the educated members of our society––of certainly the United States and the rest of the Western world––I think are the stupidest human beings on the planet right now. They are very out of touch with their instincts, with their sense. And I say this being an educated, a conventionally educated person. So I feel like I can say that. I just moved from one of the most educated counties in the country, in the world. And I’ve never been surrounded by morons, who are asleep, brainwashed. They are so indoctrinated and brainwashed. And the trick has been that they’ve been taught that this brainwashing is education. So not only are they brainwashed and indoctrinated, they are so proud of this brainwashed indoctrination that masquerades as education and critical thinking that you can’t penetrate them.

Thea (24:17):

It’s interesting what I was going to say,if I can articulate it is it’s this idea that––I saw something making fun of it recently––but that what you see before you is not what you see before you. What you see before you isn’t rea––is that training that you are thinking bigger than what is actually in front of you. Help me out. I mean, my youngest was reading “A Wrinkle in Time,” and there was so much in there too, the it, the thing that takes the feeling of people, which is like their sense, right? Our feelings are that which, if we have trained ourselves to listen and follow those senses, to distinguish between emotions that are fluctuating, but the sense feeling that we are perceiving rawly with, and to be able to bring those in and reflect upon them to understanding––that’s what I think people have been being trained out of. Instead of taking our information through our perceiving capacities and then understanding them.

Anne (25:49):

Hey, I mean, it’s very simple. From birth on, we are, traumatized first off. So, whether it’s the birth practice that is now––conventional birth practices and hospitals are, it’s another horror show. And we say that having had all of our children at home, thank God. But we both had a great deal of experience in the medical, industrial complex and in that whole paradigm. But that whole paradigm is set up to make people go against their instincts. “Here, take this shot. It’s good for you. It hurts. Here. Let me draw blood from you. It’s all for your own good.” Making us all against our instinct. And then, you know, conventional schooling is another one. It’s the opposite of what learning and discovery and curiosity and creativity is about, but kids are made to do it, you know? And, and so when I say the most educated are the dumbest ones, or the most stupid, I don’t say that without compassion. I know that we have been systematically brainwashed to detach from ourselves and our knowingness. But I’m just simply saying, there’s no surprise in it.

Anne (27:34):

And it goes far beyond that and you add media to it and then add the technology. And I would say from 2008 on really, it’s exponentially ramped up because that’s when the iPhone was introduced. And I’m not saying that there isn’t, you know, there’s two sides to the sword. But it has been used to separate ourselves from ourselves. And I won’t go deeply into this. Maybe we can talk about this more in detail next time, but we talked a little bit about Steiner’s lecture on Lucifer and Ahriman and how they work together, hand in hand. And Ahriman, a being, from another realm, incarnating around now, who we’ve seen throughout myths of the Middle East––you can read more about who Ahriman is there––myths or history––but the Ahrimanic method of using “preserving jars” as Steiner puts it, preserving jars. And, and so, whereas Lucifer is concerned with man’s stomachs, and that sensational aspect of this––those are his tools, right––off this existence. Ahriman uses preserving jars. And by preserving jars, it’s explained that, you know, books are preserving jars, libraries are preserving jars. When we take our knowing out of––and I come all the way down (gesture with hand)––out of ourselves and put it in books, and then take those books and put those into libraries, in computers, that takes it away from ourselves. it separates it from us. And when our world is full of experts, who take someone else’s knowing in a book and then take that in and then go through the training and the schooling and the testing, and then writing their own thesis of preserving jar and put that in something else, our knowing keeps getting more and more abstract. And so we’re living in a world full of experts where people go to experts for everything.

Anne (30:37):

We’ve touched on this in other talks. parents go to parenting experts. People go to doctor, medical experts. People go to experts for everything. And his is like the culmination of all of it. Experts are telling people to cover their––smother their breath and cover their faces and walk six feet apart from each other and not be human and not hug and not touch and not kiss and not play together. Experts are telling them all this and far too many people are doing it, because they don’t trust their own knowing and their own instinct. Even though the stats show no evidence to prove any of this, they will believe it because the experts are telling them that. So I sure digressed, but I’m just going to go back to the fact that the hope of humanity is in all people who are in touch with their own knowing.

Anne (31:53):

And I don’t mean that the educated––many educated folks have been able to hold onto that. And I would say that people who work with the land get that reinforcement of knowing. I think people who work with their hands, I think people who work with people––you have much more of an opportunity to stay in touch with your own knowing when it’s reinforced all the time. But people, trust your instincts. Don’t listen to these experts and don’t listen to these educated folk because they’re not where it’s at.

Thea (32:39):

Yeah. It’s it that courage to trust yourself, have courage for what is true. And now’s the time. And the support is there. We don’t know what we’ll have to sacrifice, but we have to be willing to sacrifice to be able to support the evolution of this world.

Anne (33:07):

Of humanity. It rests on every one of us in every step, in every deed now. So don’t wait, don’t wait for anything to change. Do it. Sacrifice and become part of that Christ consciousness, get merged with the Christ consciousness. It’s a good company.

Thea (33:26):

But what you said is no matter how small those steps. And some days, they’re very small. Even if it’s simply to decide to have faith and find the good in the day, right? that takes courage. To meet what is before us.

Anne (33:49):

Yes.

Thea (33:49):

Thanks. I went all over, but…

Anne (33:52):

I really went all over, but so it goes.

Thea (33:55):

So it goes, all right. Love you. Bye.

Anne (33:59):

Love you. Bye.

Featured post

Proudly powered by WordPress | Theme: Baskerville 2 by Anders Noren.

Up ↑

Follow us